NJCubScouter

That is definitely true. On your other point, maybe National just thought they didn't need to pass a rule requiring that there be male leaders on camping trips, figuring that they would be there anyway.

I think one should be. I don't regard it as an issue because I cannot imagine a situation in which there would not be at least one, on a camping trip with the boys. At least in my troop.

Hmm. I don't really see that as discrimination. And besides, I want there to be a female leader on that trip, regardless of whether a male leader attends an all-male trip. But as I said before, the BSA does not prohibit a unit from adding requirements to YP. If your troop wants to require three-deep leadership, it can - even if that means the troop is not camping as much as it should because of the added requirement. (I don't think that's a good idea.) And if your troop, looking ahead in time to when it is a "linked" troop, wants to impose an extra requirement that at least one re

Discrimination against who? Can you identify which person(s) in that scenario are being discriminated against?

Other than the specific requirements of the YP guidelines and G2SS, the BSA leaves tenting arrangments up to the unit. If you have a special situation that you think requires a certain tenting arrangement, and it is not inconsistent with YP/G2SS, you arrange things that way.

Given my profession, I have seen this a number of times. People who couldn't give a darn about the constitutional rights of criminal suspects are suddenly experts in whether the police had probable cause to search the trunk of their son's car. The fact that the search may have been illegal somehow makes the drugs that were found in the trunk mysteriously vanish into irrelevance.i But on the issue of religion, it is so common for people to switch to the religion of their spouse that it barely merits a raised eyebrow, much less disdain. Look at Ivanka Trump. Or my father-in-law, who was

Well, I think your idea # 1 does work. You registered as a boy, you're a boy. But again, this is all about a meaningless "first." Well, right. Whether it's the first girl, first atheist, first Martian ("Oh no! Aliens!), I don't care. Nobody should care. I almost wish we didn't know who the first Eagle Scout was at all. As for atheists specifically, well, we don't know who was the first Catholic Eagle Scout, the first Jewish Scout, the first LDS Eagle Scout (though I suppose it's a good bet that they know), the first Ba'hai Eagle Scout, whatever, so why should we know or care who

Anyone can have whatever opinion they want about transgender-ism (it's not really an "ism" but I don't know what else to call it in one word), but what this thread is apparently about is, given that the BSA policy is what it is, how should the BSA deal with someone who first registers as male and then re-registers as female in order to "game the system" and become the first female Eagle Scout. My reaction is as follows: One, I really hope that nobody actually tries to do that. It is not what Scouting is all about, and would not reflect well on that person - and most likely their parents

I was thinking the same thing. Maybe someone who understands the importance of meeting agendas, running orderly meetings, etc. Not mentioning any names.

I don't remember wearing red tabs as a member of the Leadership Corps. I know there was an initial idea when the 1972 books came out that the Leadership Corps would be "accessoried" a little differently than the rest of the troop. The one difference I remember was that the Leadership Corps would be the only ones wearing red berets. But that only lasted a year or two. Maybe the same was true with the red tabs.

Welcome to the forum Falconidei from Argentina!

You mean the tabs were red? The actual garter (the part that went around the leg) was brown if I recall correctly - but people didn't see that because the sock was folded over it. They only saw the tab - which in "my day" of wearing garters and tabs (say 1972-76) - was green. If I recall correctly. I seem to recall that around that time, they had "reorganized" the colors so red represented Exploring. Added: Oh, and look, I posted about this 14 years ago! https://www.scouter.com/topic/12113-garter-tabs-and-shoulder-loops/?do=findComment&comment=78838 I was Googling to try to fin

I have never seen a transgender person in person either. (That I know of.) But I do not expect that situation to be permanent. I did know a couple in my town whose son later turned out to be transgender.

So the problem is that you might see a transgender person, and you think the BSA should have to protect you from that? The fact is, you are probably going to see some along the way anyway: Walking down the street; being your child's classmate - or teacher; being assigned to work with you at work; or any of the other things that people do. The people who go to a camporee, or walk down the street, are not required to satisfy your litmus test.

I know I'm repeating myself, but I think it is relevant to a number of the posts that have appeared since I last said this: No unit is required to accept a transgender Scout. "Thank you for your interest in our troop, but it is the BSA's policy that your child be placed in a troop that is most able to handle circumstances such as this, so we are referring you to the council office for placement in another troop." Simple. And council will back you up, because you're following the rules. Where is little Charlie-was-Suzie going to sleep on the camping trip? Wherever the other tro

That's nice. I never thought of doing that. My best gift this Father's Day was that as my son and I and our respective spouses were finishing a late breakfast at a local diner, my son (Eagle Scout, age 26) announced that he, all on his own, has paid off his student loans - and then out of the blue, he picked up the check. The "gift" was not the $40 or whatever that my wife would have paid otherwise, it was the realization that my son has grown into a pretty good adult. I mean, I knew that already, but this was tangible proof.

I'm not sure about the "height of arrogance," but as someone who was told that on a number of occasions in this forum over 13 years, because I did not believe the BSA should automatically exclude gay persons as leaders, I agree that it is best not to say that to people - on either "side."

It's scientific fact that there is a very small percentage of people who are neither XX nor XY, though I guess that is not what we are primarily talking about here.

If you would do that in a non-Scouting context, I have no comment. But if you would do that in a Scouting context, for example where the young person and/or his parents is seeking to join your unit, that doesn't sound very Scoutlike to me. Not to mention it would be against BSA policy. I think the proper answer to such a prospective Scout, for someone who believes as you do, would be "You should contact the council and they will find a proper troop for you/your child."

Just out of curiosity, have you encountered gay and transgender Scouts? I never have. We apparently did have a gay Scout, but nobody knew that until after he had quit.

The available evidence would suggest that some members of this forum might say that in 2024, but that others will not.

The BSA does not expect everyone to accept transgender Scouts. Here is the policy, from January 2017: I assume that when the BSA says "best interest of the child," they do not mean that a transgender Scout should be in a unit where the Scouters believe that transgender is not a real thing. To me, that wouldn't be in the best interest of the child. So if a transgender youth seeks to join your unit, it seems you are supposed to refer the person to council. You don't have to be any more involved than that.

Well, in practical terms, at least as far as Scouting is concerned, the child requires the agreement of their (using gender-neutral pronouns) parents that they are the gender they say they are. The youth application requires the youth member's gender and also must be signed by a parent or guardian. The BSA says they consider the youth to be the gender that appears on their application. So the child is not determining for themselves that they are a different gender. The adult(s) who are primarily responsible for the child are part of the process. In the one case that became widely known, i

Each of me sent a bill to the other, so we decided to call it even and let the accountant figure it out at the end of the year.

I did.